This page comprises of factual news as well as blogs and other publications related to cross-cultural human rights issues. Opinions expressed in the blogs do not necessarily express the opinions of the CCHRC, but have been added here after careful selection. In case you would like to add a brief reaction to any of the items, please send it to the webmaster. Your reaction will be added after approval.

Edelman Trust Barometer shows that the governments most like by their own citizens are non-Western

The 2022 edition of the Edelman Trust Barometer is online. Most of the governments most liked by their citizens in 2021 still come out on top. India has decreased from the first place to the fourth. China has risen from runner up to top.


The most salient feature of the table, as indicated by Edelman, is that the so many Western liberal democracies end up in the red zone. You can interpret this is several ways. You could see this as an indication of real democracy: people feel free to express distrust to their government. The counter argument then would be: as you have the right to elect the government of your choice, why elect one that you distrust? A nice question to ponder on during a rainy weekend.

From the point of view of the CCHRC, we would like to point out that culture seems to play a role here as well. Let’s compare the Edelman table with the following table that lists the world’s largest economies (GDP), ranked according to the number of COVID-19 deaths per million inhabitants as per end 2021.

The similarities between the two tables is evident. A cultural fit, i.e. a national system of governance based on a nation’s basic cultural values creates a government that operates on with servant leadership and generates trusting citizens.

Posted on 21/1/2022

Ambassadors of China and Russia to the US plead for Respecting People’s Democratic Rights

Posted on 28/11/2021

The US has decided to organise a Summit for Democracy. Unfortunately, the definition of democracy used is apparently so limited that only representatives of close allies are invited. That by itself is not new, but the US government is now using this summit to further aggravate its relation with China by inviting Taiwan, indicating that Taiwan is a sovereign state. It is general knowledge that China is prepared to use military force in case Taiwanese authorities would declare independence, so inviting Taiwan to the party is a serious confrontation.

So why is Russia joining in? Western media have been publishing ‘news’ recently that Russia is on the verge of invading the Ukraine and that NATO needs to strengthens its presence along the border with Russia. How hard we try, I cannot think of a reason why Russia would decide to such a foolish act that would lead to a senseless war it cannot win. We may therefore assume that this news is generated by the US/NATO propaganda machine.

This explains why China and Russia are joining hands in protesting against the tenor of the Summit. You can read the entire text here. Interestingly, now we have a US/Western democracy party based on a singular vision on democracy, criticised by a Sino-Russian declaration pleading for pluralism and cultural diversity. The CCHRC obviously supports the latter. Affiliates of the CCHRC have recently published a cross-cultural vision on the concept of democracy. We sincerely hope that the US will cancel the Summit, or alter it into a global workshop at which various definitions of democracy can be exchanged.

Let’s give the Taliban a chance

Posted on 19/8/2021; updated on: 10/9/2021

Human rights is a central issue in the Western media coverage of the situation in Afghanistan. However, as long as there is no substantial subject matter to discuss, the CCHRC believes that we should give the Taliban the benefit of the doubt and observe their upcoming nation building activities. According to the basic principles of the CCHRC, any nation has the right to build and develop its own society in compliance with its cultural values (the right to development).

Due to the self-censorship in the Western media, Western consumers of news have little access to alternative stories on recent Afghan history. The site of the Transnational Foundation for Peace & Future Research has published a highly interesting alternative story, providing alternative view on the revolution of the People’s Democratic Party of Afghanistan in 1978. You can read the entire article here.

During the two decades of presence in the region, Western nations have never paid attention to culture and slighted culture in their ‘aid’ to Afghanistan. This is probably the main reason that this ‘aid’ has utterly failed and that Afghanistan has hardly seen any substantial development.

Have human rights become a major foreign policy weapon?

Posted on 7/8/2021

This question is asked by the authors of a recently published report analysing the reporting on China in the Western media. They meticulously analyse reporting about China in major international and national media. This paper is a follow-up of their earlier paper in which they critically analysed the sources of the reporting. This text focuses on MMM: Media Manipulation Methods.

One of the itemised MMMs is using the term ‘human rights’. Everything that is designated as ‘violating human rights’ is perceived as serious by most Western readers, so this term is used at every occasion.

This practice is reprehensible for two reasons: the perceived ‘violations’ are usually not justified and the repetitive use causes a devaluation of the term and the concept behind it. Consumers of media reporting become numb. We have noted this in earlier posts on this page.

You can read the full report here.

President Macron challenges Western values

Posted on 26/7/2021

French president Macron’s reaction to the demonstrations about government pressure on French citizens to get vaccinated against COVID-19 is stressing Western values to the extreme. As we have noted in several earlier posts on this page, Western individualist values seem to be less able to cope with a pandemic that the more communitarian values of, e.g., Chinese culture.

President Macron pointed out that ‘your’ freedom to opt not getting vaccinated negatively affects the freedom of your fellow human beings to eat in restaurants, visit museums, etc. It therefore makes perfect sense that those who do no want to get vaccinated should be barred from public places like museums.

For the same reason, patients who need to be hospitalised have the right to be tended on by staff who are vaccinated. Medical workers who refuse to be vaccinated should be barred from direct contacts with patients.

This is just one more case that proves that Western values, that are still dominating international organisations and institutions, seem less and less apt to deal with present day global issues. This applies to hunger and pollution, but a pandemic like COVID-19 has made this issue more prominent than ever.

African view on Western human rights donations

Posted on 2/7/2021

The following reply was posted on Quora on June 24. It is an interesting opinion on the differences between Western and Chinese aid to Africa, include the human rights aspect:

Do Westerners who bash China for helping Africa (yes helping) know how actual Africans view them and their ‘helping’?

I am Tanzanian.

China is not helping Africa. China is trading with Africa, and sometimes investing in Africa.

“Helping” is what Westerners pretend to do. But we know what their game plan actually is. It’s far from helping.

Westerners donate inconsequential amounts to fund things like “democracy”, “human rights”, “women empowerment”, “education”, “health”, “wars” etc. Things which have little impact to development, and are not sustainable (ie they don’t make money) so they’ll help Westerners create the myth of perpetual Africa aid.

The real deal in terms of economic development is industrialization, and not human rights, democracy, women empowerment, etc. Little things like those take care of themselves once there’s industrialization and the money is flowing in.

Western aid is mainly two things:

(If given directly to govt) A bribe to buy influence and certain leeways in Western extraction of Africa wealth.

  • (If done by NGO’s and charities) just a way for Westerners to milk their fellows in the West to fund their lavish lifestyles.
  • The West is also very big on war mongering, assassination of African leaders (you are Belgian so you should know what you did to Patrice Lumumba), meddling in African politics, creating wars, etc. The West generally has ill-will toward Africa and thinks of Africa as colonial land to date.

China doesn’t do aid.

It does things like this Kilamba New Town in Luanda (pictured below) whereby a new housing development was built in exchange for oil. This is a much better deal that paying for oil with cash as the cash is often squandered and very little goes into building the country.

You can find the full post here.

China Europe Seminar Explores Human Rights in Pandemic

Posted on 10/6/2021

The 2021 China-Europe Seminar on Human Rights was held in Chongqing and Rome on 8th June. The international seminar focused on COVID-19 and Guarantee of the Right to Life and Health, and was conducted online through a conferencing application in tandem with physical offline conferences, which saw the participation of over 100 guests from more than 20 countries and international organizations in Chongqing and Rome. The Seminar was organized by the Human Rights Institute of Southwest University of Political Science and Law and the Chongqing Center for Equal Social Development. The event was sponsored by the China Society for Human Rights Studies and the Cina in Italia Magazine, with participating venues set up in Chongqing and Rome. More details can be found here and here.

Positive vs negative human rights

Posted on 19/5/2021

An interesting article appeared in the Beijing Review of 17/5/2021, authored by Josef Gregory Mahoney, professor of politics at the East China Normal University in Shanghai. It divides human rights in two main types: positive and negative. Positive rights empower the state to work against systemic and historic injustices. Negative rights limit the state and instead promote individual rights and those of civil society. Professor Mahoney observes that “In many respects, the U.S. considers itself a champion of negative rights, and conversely, China considers itself a champion of positive rights. To some extent, it might be said both countries could learn from each other and make greater contributions to human rights at home and abroad.” Great food for thought.

CCHRC affiliate, Professor Serges Djoyou Kamga wins the Ali Mazrui Award

Posted on 12/5/2021

CCHRC affiliate, Professor Serges Djoyou Kamga from the Thabo Mbeki African School of Public and International Affairs (TM-School) and a renowned scholar of human rights has received the 2021 Ali Mazrui Award for Scholarship and Research Excellence. This award, given by the University of Texas in Austin, was presented at the 20th Africa Conference, held from 1 to 4 April 2021. The Ali Mazrui Award is given to an African scholar, both at home and in the Diaspora, who has distinguished himself/herself in his/her academic career. The objective of the award is to encourage scholars to be more committed to the propagation of knowledge that advances the course of Africa in the comity of nations. This award recognises contributions to research on Africa and serves as motivation to do more going forward.

Does Better Cotton Initiative stand for neocolonialism?

Posted on 6/4/2021; edited on 17/4/2021

The Better Cotton Initiative (BCI) has ordered its members to no longer use cotton produced in China’s Xinjiang region. Reasons provided are ‘human rights issues’ including forced labour.

This step does not come as a complete surprise, given the anti-China vogue currently rampant among Western politicians and media. As most of the allegations against China, the human rights issues claimed by the BCI leaders in Geneva are based on false information. The Chinese authorities have denounced all accusations against human rights abuse in all instances. This has been and will continue to be a hard struggle for the Chinese side. As the CCHRC has explained on the pages of this site, accusations are easy to make and extremely hard to prove wrong. In the current global human rights scene that is dominated by Western cultural values, an accusation of violating human rights is always perceived as right. E.g., the moment a Uygur living in Europe claims to have been tortured by Chinese police officers, it is recorded as a fact and denial from the Chinese authorities discarded as propoganda.

However, the situation around the recent BCI initiative is different. There is hard evidence that it has been made with ulterior motives. First of all, BCI’s local office in Shanghai has complained that the head office ignored its audit findings which gave Xinjiang cotton a clean bill of health. BCI’s Shanghai office claims a strict review of BCI’s cotton projects in the province was carried out in collaboration with international audit and testing agency, SGS. These findings were apparently ignored by BCI’s head office in Geneva.

There is more. The producer of agricultural machinery, John Deere, the world leader in cotton harvesting machines, has reported that sales of its hi-tech cotton-harvesting machinery to be used in Xinjiang rose by more than 4,000 per cent in April from a year earlier. What do the BCI leaders in Geneva think that the Xinjiang cotton farmers are doing with these machines? Leave them inside, to avoid getting scratched? And use forced labour instead?

So, what could be the reason for BCI’s decision? BCI’s major source of finance is USAID. The USA is the world’s third largest cotton producer, with India second and China first. Well, that makes a lot of sense. If China’s exports of cotton will fall considerably, the next in line are bound to profit. Interestingly, the American cotton industry was built on the backs of thousands of African slaves. The US is trying to project that to image to China’s cotton industry and BCI is its instrument, dependent as it apparently is on US funding.

The CCHRC promotes a fair and open debate about human rights issues across cultures. The major part of the debates on China’s human rights situation are not fair and open. This decision by the BCI is worse; it is based on what must be deliberate fabrications. This points at a serious escalation. A heavy burden weighs on the shoulders of the BCI leaders.

Update 17/4/2021

The accusation towards China suddenly disappeared from BCI’s web site sometime mid April. The official statement from BCI was that it had to be removed after a DDOS attack. However, Chinese netizens reacted angrily, accusing BCI of secretly coming back on the accusation, without willing to show remorse. After the publication of the accusation, numerous international media had reported on the internal issue within BCI between the Swiss HQ and its China office. Moreover, more and more media published statements questioning the veracity of the ‘forced labour’ in view of the growing degree of mechanisations in the Xinjiang cotton industry. The CCHRC will continue to monitor this case, but we regard this recent developments as a corroboration of our suspicion that BCI’s accusation towards China was made with ulterior motives.

Update 1/6/2021

Two multinational companies, Adidas and Sketchers, that have sportswear manufactured in Xinjiang, have issued statements that they have investigated the allegations of forced labour, but have found no evidence of for that or any other government involvement in the local operations.

Canadian parliament sailing in dangerous waters

Posted on 23/2/2021; most recent edit 20/5/2021

Canadian lawmakers have overwhelmingly approved a non-binding motion accusing China of committing genocide against its Muslim minorities in Xinjiang. This issue touches on a number of phenomena criticised earlier on this page.

On 17/1/2010 we posted a statement asking: ‘Who gives NGOs the authority to determine what counts as complying with human rights?’ The reply was: no one, they have assumed that right and seem quite successful in the Western world in maintaining that image. However, outside that cultural confinement, their opinions are received with a mix of reactions ranging from agreement to antipathy. Unfortunately, most of these NGOs turn a deaf ear to criticism, including criticism coming from different cultural values than those on which most NGOs have been founded. A parliament is a different type of organization that an NGO. While NGOs can still claim to be international organizations, though founded on a monocultural basis, parliaments are national institutions, founded as arenas for law making. This makes one wonder why the parliament of one nation should spend time and effort on issues that do not affect the people whose votes put them on those seats. This vote in the Canadian parliament was initiated not on the basis of popular dissent in Canada, but a point of view in a particular political party with a particular political agenda. However, (some) Canadian law makers apparently credit their parliament with similar international powers as the NGOs, firmly based in the belief that the Western cultural values are the global benchmark.

On 21/1/2021 we posted a warning with the title: ‘Don’t let genocide, war crimes or human rights become meaningless expressions’. We could also add terms like ‘freedom’ or ‘democracy’ to this list. Western NGOs and politicians tend to use these expressions more and more, to an ever-broader range of issues. This fits the trend in the Western media of using strong words to attract the attention of readers and viewers. However, after a while, the attraction of the terms deteriorates as well. This does not worry the NGOs and politicians, but leaves international organizations like those under the UN with a set of deflated terms. Now once more, we are watching the term ‘genocide’ being abused by a political party in a national political arena. Instead of using the treatment of the native people during the formative years of Canada as a European colony, the party has made a safer choice of an issue that is taking place far away. It is easier to gain a critical mass about such an issue and also addresses the general fear in the West toward the growing influence from emerging economies. Genocide literally means ‘killing a nation’, but this continuous abuse is also killing the term as a meaningful concept in international law. On February 26, the Dutch parliament was the next to adopt a motion about ‘genocide’ in Xinjiang. This act was hardly based on new ‘facts’, but was a simple echo of what their Canadian counterpart did earlier. This docile following of what is regarded as a trend will soon render this word unfit as a term in international law.

As for the problems in Xinjiang, you can find a number of items introducing and commenting these issues. You can find a link to the Chinese position in the post of 27/10/2020 and a critical assessment of Adrian Zenz’s widely published accusations in a post dating 16/9/2020.

The Chinese government has not reacted directly to this motion, but its Foreign Ministry has issued a general statement addressing this and other recent accusation from Western countries. According to Foreign Minister Wang Yi, “human rights are not a monopoly of a small number of countries, and even less should they be used as a tool to pressure other countries and meddle in their internal affairs.” You can read the entire statement here.

A group of researchers affiliated with the Swedish Transnational Foundation for Peace & Future Research published a study of the various publications about ‘genocide’ in Xinjiang on 27/4/2021, entitled: A Critical Analysis Of A Report By The Newlines Institute And The Raoul Wallenberg Center. This paper investigates the interrelatedness of the various ‘sources of information’ making a case that the entire discussion can be interpreted as a spin, spun by an unlike cooperative group including the US government and Muslim extremist organisations.

This is a complex topic requiring an open debate, respecting the cultural values of all parties involved. We have ended my posts stating that the CCHRC welcomes and supports such open debates. We regret that this act of the Canadian parliament has been far from open. It is a monocultural decision based on a monocultural initiative. Such acts are harmful in today’s world in which more and more non-Western nations are emerging as economic and political powers, no longer willing to accept Western cultural values as leading.

Current events in Myanmar in a cultural perspective

Posted on 14/2/2021; most recent edit: 21/2/2021

The situation in Myanmar keeps the attention of the international media. It was a pleasant surprise to read a not completely negative comment about Aung San Suu Kyi in the Dutch newspaper Volkskrant of Feb. 13. The commentator reminds the reader of the fact that she is the daughter of General Aung San, one of the founders of the Republic of Myanmar as well as one of the founders of the Myanmar army. Many people who sang her praise so highly and dropped her so completely at the first concrete political issue that she did not handle in the way expected of her by her Western admirers, were not aware of her complex social relations in her home country. When Suu Kyi was released and gained the position of State Counsellor and Minister of Foreign Affairs of Myanmar, she was on one hand attempting to realise her political goals, but also trying to forge a sound basis in the ruling military to make these changes sustainable. This fits the communitarian and diffuse nature of Myanmar culture. Aung San Suu Kyi’s actions are compliant with the local culture.

Yes, we are observing a setback, but look at the demonstrations by ordinary citizens and compare them with the way citizens protested at the military before. The willingness to protest among Myanmar citizens has increased and they will not accept a military coup in the same docile fashion as before. Your commentator spent some time in Myanmar in 2017 and had the opportunity to speak freely with representatives of students, entrepeneurs and academics. They overwhelmingly supported Aung San Suu Kyi and the way she was leading the county.

We can also observe that the military are aware of the changes and are trying to adapt their behaviour. The Myanmar government released more than 23,000 prisoners in an attempt to soften the demonstrators. It remains to be seen whether this will make any difference.

Update (21/2/2021): After the original placing of this post, demonstrations have taken place in Myanmar almost daily. Moreover, the number and types of citizens participating has increased. The demonstrations for restoring the political situation have been conducted peacefully, indicating a considerable level of organisation and leadership. This way of demonstrating again fits local culture, showing that the demonstrators speak with a communitarian voice. The relatively restrained response by the military shows that they get this message and are reluctant to use violence. The shooting of a young women has obviously not only not scared the crowds, but also made more people join the ranks of the demonstrators.

We will continue the situation in Myanmar with anxiety. However, Aung San Suu Kyi still deserves our support. The task of improving the human rights situation in Myanmar lies in the hands of the entire nation, but she still holds the best cards to forge the various factions into a sustainable organic whole.

Disturbing news from Myanmar

Posted on 1/2/2021

With considerable anxiety, we learned today about the coup d’etat in Myanmar. A number of political leaders have been detained, including Ms. Aung San Suu Kyi . The coup follows a landslide election win by Ms Suu Kyi’s National League for Democracy. She has urged her supporters “not to accept this” and “protest against the coup”. 

Needless to say that the CCHRC is seriously concerned about the consequences of the coup for the human rights situation in Myanmar. However, we would also like to point out that the CCHRC has defended Aung San Suu Kyi several times on this page against undeserved attacks from various NGOs claiming that she has lost credibility as a defender of human rights in her home country. The fact that she is once more detained by the military only proves those critics wrong.

We wish Ms. Aung San Suu Kyi strength in resuming the fight that we hoped she had won.

Don’t let genocide, war crimes or human rights become meaningless expressions

Posted on 21/1/2020

Less than 24 hours before Joe Biden was sworn in as the next President of the United States, the US State Department officially accused the Chinese government of committing “genocide” against Uyghurs and other minority groups in Xinjiang, China. Western media, even though most pointed out that it was Mike Pompeo’s last act to burden Biden with one more headache legacy of the Trump administration, seem to greet it with approval. It is time to show the other side of this random use of a term like ‘genocide’. Genocide is a grave issue. If relevant organizations identify concrete actions in a particular region as genocide, it must have consequences, counteractions taken by governments and international organizations. The same should apply to terms like ‘war crime’ or ‘violation of human rights’. In recent years, we have seen a sharp increase of the use of these terms by an ever broader range of individuals and groups. Most of those are not officially recognized as having the authority to make such claims, but the claims are made anyway to get noticed by the media. As a result, we can regularly see demonstrators holding up slogans including these terms, or hear politicians mentioning them in public speeches. As a result, they are gradually becoming household terms. If you want to make clear that you don’t like the government of a certain country, you accuse it of violating human rights, committing genocide, or whatever fits the occasion best. Let’s become more prudent again in using these three notions, and perhaps a number of other similar expressions, to ensure that proper international organizations can continue to use them effectively.

Freedom House not changed

Posted on 12/1/2021

In the early days of this site, we collated comments on the state of world in terms of freedom, happiness, trust in the own government, etc., as calculated on sites of various NGOs. From a cross-cultural point of view, we concluded that all these statistics, though all valid in their own right, were strongly rooted in Western cultural values. As a result, the majority of non-Western nations came out poorly. The organization cited most frequently in Western media is Freedom House, that claims to keep track of the status quo of ‘freedom’ in each nation.

A couple of years have passed. In view of the special year 2020 and the turbulent start of 2021, it seems worth the effort to have a look at Freedom House’s current appraisal of the world. It has not changed significantly. In the previous post, we compared the appraisals of China and India. The former was already then mainly receiving negative publications in the media, while India was systematically referred to as ‘the world’s largest democracy’. This was reflected in Freedom House’s simplistic appraisals of ‘not free’ for China and ‘free’ for India. This has not changed.

However, the world has changed. In a more recent post, we showed that China is the only G20 country with economic growth in 2020, with only 3 COVID-19 deaths per million inhabitants. The Indian economy shrunk by 10.3% with 93 COVID-19 deaths per million inhabitants. And then we have not even included the distribution of the national wealth over the entire population.

Another peculiar statement on Freedom Houses current site (accessed: 12/1/2020) is that the USA is still positioned as “as the world’s most influential democracy, [that] has an essential part to play in the global struggle for liberty. It has a unique capacity and a moral obligation to cultivate alliances with free nations and lend support to democracy advocates in authoritarian or transitional settings.” It seems that a little more humility would be in place after the madness around the latest presidential elections and the storming of the Capitol incited by the sitting president. The more than 1160 COVID-19 deaths per million US (; accessed: 12/1/2020) citizens is also not helping. Freedom House has posted a statement that the president should leave, but this statement fails to investigate to what extent Donald Trump’s actions are rooted in a system that is desperately in need of change.

The CCHRC is certainly also concerned with ‘freedom’, but it must be defined as part of a much broader system of appraising the status quo of human well-being and dignity including food, distribution of wealth, access to education and labour, etc., and must include concern for the local culture and social practice of a region.

Can Western governments exclude foreign students from selected university courses?

Posted on14/12/2020 (edited on 8/1/2020)

Certain European governments, e.g. the UK and The Netherlands, as well as the EU have been busy studying potential damaging consequences of letting the wrong type of foreign students study sensitive topics at (West-) European universities. Such students are thought able to take away advanced valuable knowledge back to their own countries to bring local competitors of European companies up to the same technological level. Or worse, some of these foreign students may have been sent by their governments to pick up know how and technology that can be used for military purpose, thus directly strengthening potential enemies of NATO. A few days ago, Dutch national television’s Eight O’clock News program interviewed a former military intelligence officer who again urged the authorities to block ‘students from certain nations’ from courses and research groups that involve such sensitive topics.

Some of the media reports or government studies name concrete nations; the most frequently mentioned being China and Russia. The EU has even coined a special designation for China: systemic rival.

From the perspective of the CCHRC, such measures, when actually implemented, would violate the basic rights of students from non-EU countries. Let’s try to imagine that you are an officer of an EU technical university assigned with translating such a general policy into concrete measures for your university. How would that work out in practice?

The first task would be to determine which courses include sensitive technology and should be designated as out of bounds for certain foreign students. Once a foreign student has been enrolled in a course, say Master of Space Science and Technology, it would be illegal to block that student from any of the obligatory courses. This means that you need to make sensitive course electives. However, you would also need to maintain a few non-sensitive electives to allow the relevant foreign students to accumulate enough credits.

A bigger hurdle would be to define students not eligible for enrolling in sensitive courses. A short list of countries of origin wouldn’t work. The governments of those countries would protest and probably take your university to court, and win. You would simultaneously lose most to all students from those countries, which would cost you dearly.

An alternative strategy would be to block those courses to students from non-EU or non-NATO countries. This would be a more neutral approach, but would still lead to protests, litigation and a big loss of foreign students.

Then there are the ‘good’ students; those that are allowed to enroll in sensitive courses. Do you really believe that they will not exchange course material and know how learned through lectures with their fellow students from ‘bad’ countries? When your commentator studied in Leiden University, The Netherlands, Israel and Egypt were at war, but students from those countries often shared the dormitories, prepared their dinners in the same communal kitchen, and ate at the same communal table. It wasn’t their war.

It would be equally hard to implement it on a national scale, because those students will go to another country. Implementation on an EU scale would make students go elsewhere too.

And it does not stop here. The more advanced emerging nations are catching up with the developed nations quickly and not by stealing know how, but on their own strength. China, India and Russia have centres of computer science that are at par with their Western colleagues and sometimes even surpass them on specializations like Artificial Intelligence. The apprehension at students from those countries studying at EU technical universities therefore also reflects Western arrogance and myopia towards how the world is changing.

Acquiring advanced knowledge is why students go to university in the first place and in particular to university degrees abroad. The most talented students are attracted by the best universities, and the best universities are those that attract the top students. We should welcome students from all over the world to study all over the world. Young people are the ideal conduit to forge cross-cultural understanding.

Tom Zwart will advise the federal court in Missouri on the Missouri v. China case

Posted on 3/12/2020 

On 30 November the federal District Court located in Missouri has decided to grant Prof. Tom Zwart, Director of the Cross-cultural Human Rights Centre, together with Prof. Geert-Jan Knoops, professor of international law at the University of Amsterdam, the status of ‘friend of the Court’ (amicus curiae) in the Missouri v. China case. They will assist the Court in dealing with legal questions at the crossroads of international, US and Chinese law.

The case has been brought by the Republican Attorney-General of the state of  Missouri, Eric Schmitt, against China, the Communist Party of China, the city of Wuhan and the Chinese Academy of Sciences for alleged negligence in tackling the outbreak of the COVID 19 at the beginning of this year. The suit is regarded as a ‘test case’ which enjoys the support of the Trump Administration.

Zwart and Knoops will provide independent advice to the Court on issues which have arisen in this case, such as the admissibility of the complaint, the possible immunity of China and its parts, and the possible state responsibility of China. Although amici curiae are frequently involved in cases before the US Supreme Court, federal District Courts do not rely on them very often. Presumably, this is the first time international experts are involved as such at the District Court level.

Comments: The CCHRC applauds the involvement of our Director in this case. However, in the perception of the basic principles of the CCHRC, cases like this are the gravest expression of denial of the right of nations to have a culture, a unique set of basic values and assumptions, of their own and organise their society in accordance with that culture. The reasons for initiating this case are connected with the situation explained in the previous item on this page. On the day that this item is posted, China is the only G20 country with a positive economic growth in 2020. It is also the G20 nation with by far the lowest number of Covid-19 deaths per million inhabitants. This is arguably a consequence of Chinese culture and the way that culture is expressed in the current socio-politico-economic organisation of China. The USA is still the largest G20 nation, but with a negative economic growth in 2020 and the largest ratio of Covid-19 deaths. Western nations, and the Trump administration in particular, look at China’s rapid emergence with envy and disbelief, which has triggered a continuous flow of mainly negative reporting about China in Western media, but also in ‘reports’ drawn up by Western governments. The EU even has coined a new political term for China: ‘system rival’. This Missouri vs China case is yet a next step in this process. The CCHRC calls for a broad cross-cultural dialogue on the basis of mutual respect for one another’s culture. This is the only way the nations of the world can reconcile different perspectives on human society and create a genuine united nations.

Corona and human rights – continued

Posted on 26/11/2020

A few items on the relationship between how national governments deal with the Covid-19 epidemic and human rights have been posted on this page. As the pandemic is not only still there, but also not showing any sign of decline, it is useful to have another look at how this is affecting the daily lives of people in various parts of the world. First look at the following table showing the fastest growing economies in 2020 (source: Nasdaq).







Covid deaths

Per 1 mln



South America




South Sudan












































It is always interesting (and refreshing) to see that this list usually does not include many of the G20 economies. In 2020, the only G20 nation listed is China; on 10th position.

When we add the number of Covid deaths per million inhabitants of each country (source: Worldometer), we can see that with the exception of the top grower Guyana, these countries score rather well in this respect. We may then conclude that these nations create wealth for their citizens and keep the epidemic under control.

Let’s then look at another table, that of the world’s largest economies according to their GDP (source: IMF).






USD mln



Covid deaths

Per 1 mln


United States

North America























United Kingdom

























North America





South Korea





The economic growth and covid deaths statistics have been added too.

As was already known from the first table, China is the only economy in this list that is still growing in 2020. With the exception of China, South Korea, and Japan (and perhaps India), the governments on the largest economies do not perform well in guarding their citizens from the effects of Covid-19. The largest economy in the world, the USA, also has the largest number of corona deaths per million inhabitants. Its economy is shrinking, though with a relatively low percentage. Italy is the worst performer with more than 10% less wealth this year and a staggering 740 corona deaths per million Italians.

This a complex subject that cannot be easily covered in a couple of simple tables, but it is a basic human right of citizens of any nation to expect that their government facilitates the creation and fair distribution of wealth and promotes public health. These figures seem to indicate that the good performers do so because of their cultural profile. Or, phrased differently, to cope with the currently most urgent problems in the world, the generic Western cultural profile (high Universalist, high Individualist, high Specific) does not perform so well anymore. Nations with the opposite cultural profile (high Particularist, high Communitarian, high Diffuse) score much better. CCHRC’s Peter Peverelli discussed this topic in an interview with CGTN in May, 2020.

Source of the cartoon: China Daily, 4/12/2020

(follow or participate in the LinkedIn discussion about this cartoon)

Chinese academics refute accusations of ‘force labor’ of Xinjiang workers

Posted on 27/10/2020

Responding to claims by US and Australian think tanks that China has widely forced ethnic minorities in Xinjiang to work under the guise of poverty alleviation projects, the Human Rights Institute of Chongqing-based Southwest University of Political Science and Law (SWUPL) has published a field study report refuting those accusations. You can read the entire report here.

The report points out that poverty is still a major social problem in Xinjiang, but shows that the various poverty alleviation projects, including facilitating Xinjiang surplus labor to find temporary employment elsewhere in China, is quite successful.

The report also touches on religion-related sensitivities. A major issue in this respect is the deterioration of the position of women in some regions in Xinjiang. The national government strongly supports gender equality and therefore supports women in such regions to seek education and employment on an equal basis with men.

As we commented earlier, in the item on Adrian Zenz’s accusations (see below), the CCHRC encourages open cross-cultural debates about human rights issues. To be regarded as truly open, discussions have to comply with two conditions:

  • They have to be based on facts;
  • They have to respect the cultural values of all parties involved.

We regret that both sides in this debate so far are taking positions on the basis of different sets of facts. However, at least part of the ‘facts’ that the US and Australian think tanks have brought up have been constructed by putting snippets of text and pictures from various publications. This harms the acceptance of the remaining facts as true. The SWUPL field research report does not contain facts that can be easily proven as constructed, but can also not be confirmed by the CCHRC.

Affiliates of the CCHRC have travelled in Xinjiang recently. This trip was organized privately. The situation we encountered in the 4 cities in this trip did not reflect the grim situation as depicted in the Western reports. There is definitely no discrimination of Uyghurs or other minorities in the region. However, the nature of the visit also deterred us from doing in-depth research like the SWUPL team.

The only way out is organizing direct open debates between various parties. Moreover, the next time a Chinese university organizes a field research, it would be good to invite Western academics to participate.

Russia and China two prominent new members of the UN Human Rights Council

Posted on 14/10/2020

Russia and China have been elected to the UN human rights council for the next three years, but Saudi Arabia failed in its attempt to win a place on the 47-seat body. Pakistan and Cuba were also elected in the secret ballot on October 13 conducted at the UN headquarters in New York. Full list of newly elected countries: Bolivia, China, Cote d’Ivoire, Cuba, France, Gabon, Malawi, Mexico, Nepal, Pakistan, Russia, Senegal, Ukraine, Uzbekistan and the U.K.

As usual, various parties, from national governments to NGOs, complained about the nature of the elections and the UN HRC in general. However, under the Human Rights Council’s rules, seats are allocated to regions to ensure geographical representation. The CCHRC supports that principle. It is important that the HRC is and remains a cross-cultural platform that enables the broadest possible variation in opinions on human rights issues. The Council is not the proper institution to solve concrete problems. This can only be realised by the parties involved in a particular issue. Those parties can interact in two spaces: a private space in which concrete solutions are discussed, trying to reconcile their respective cultural positions, and at the Council, a public space for sharing the various parties’ positions with the general public.

Adrian Zenz’s recent accusations of ‘compulsory sterilization’ of Uyghur women in Xinjiang debunked

Posted on 16/9/2020

Late June 2020, Adrian Zenz published a report accusing the Chinese government of compulsory sterilization of Uygur women and genocide in Xinjiang. This publication once more stirred considerable attention in the Western media about China’s ‘violation of human rights’.

Researchers of the Human Rights Institute of South West University of Politics & Law (SWUPL), Chongqing, China, have issued an analysis of Adrian Zenz’s report of June 29. You can read the entire analysis here.

The core point of the analysis is that the researchers have found that Zenz’s photos, used to illustrate his points, have not been taken by him during his trip to Xinjiang, as he suggests, but have been downloaded from various web sites introducing free medical examination offered by the Chinese government. The downloaded photos have been placed in a completely different context. This alone downgrades Zenz’s report to intentional distortion of facts.

The CCHRC encourages open cross-cultural discussions about human rights issues. To be regarded as truly open, discussions have to comply with two conditions:

  • They have to be based on facts
  • They have to respect the cultural values of all parties involved

Mr. Zenz has found it necessary to distort facts, which immediately qualifies his paper as unworthy for discussion.

Philippine position in the Ressa case suppressed by Western media

Posted on 15/6/2020

Looking for statements from the Philippine court or other authorities regarding the case against journalist Maria Ressa, your webmaster noted that a platform like Google makes it hard to find such information. A simple search with the obvious key words results in many URLs, but the first pages exclusively consisting of Western media. The only way to find a Philippine comment was to first Google for major local newspapers and then find the official site of that paper. The local (Dutch) TV news item referred to the conviction as a violation of human rights. The comments directly obtained from the Google search confirm that. The site of the Inquirer, a newspaper introducing itself as ‘A newspaper that is fearless in the face of repression, unflinching in its commitment to the truth for the Filipino people’, provides a neutral report, also citing the judge stating:

Each person, journalist or not has that constitutionally guaranteed right to freely express, write and make known his opinion. But with the highest ideals in mind what society expects is a responsible free press. It is in acting responsibly that freedom is given its true meaning.

The news item carries a picture of the hard copy of the judgement. This document includes a citation of Nelson Mandela:

For to be free is not merely to cast off one’s chains but to live in a way that respects and enhances the freedom of others.

These statements clearly indicate that the different positions in this case have a high cultural content. Without (yet) taking a position in the question whether this conviction is indeed a violation of human rights or not, the CCHRC does object to the suppression of the Philippine position in the Western reporting about this case. Without respect for other nations’ culture a useful dialogue about this, and similar, cases is not possible.

UN criticism on corona measures should honour local culture

Posted on 28/4/2020; updated on 30/4/2020

The United Nations human rights office is warning countries that efforts to protect civilian populations and limit the spread of coronavirus must not lead violation of human rights. “Emergency powers should not be a weapon governments can wield to quash dissent, control the population, and even perpetuate their time in power,” U.N. High Commissioner for Human Rights Michelle Bachelet said in a statement. “They should be used to cope effectively with the pandemic – nothing more, nothing less.”

The CCHRC obviously agrees with this general statement. Beating people who do not comply completely with measures is a violation of human rights in any culture. However, we also need to point out that it is equally necessary that any government crafts a set of measures that links up with the national culture. Let’s look at two of very different packages of measures. Sweden is probably the nation that has imposed the least strict measures to cope with the coronavirus outbreak. These measures have led to discussions in Sweden, but are supported by the vast majority of the population. The discussions take place in a civilized manner. No acts of aggression from the side of the authorities or the opponents have taken place. What strikes us as odd, is the fierce criticism to the Swedish measures from various other governments and international media, many claiming that Sweden is hardly doing anything against the epidemic. The Swedish government has responded that it has taken measures, but that it expects Swedish citizens to act out of the own responsibility for society. So far, those citizens seem to live up to that expectation. Our conclusion should then be that the Swedish measures work well in the Swedish individualist cultural context.

The best example on the other end of scale of severity of measures is again (see earlier posts on this page) China. China has imposed measures that extremely limited person freedom of movement of virtually any citizen living in urban regions. These measures have been enforced using intrusive electronic surveillance technology. Neighbourhood volunteers have been employed to enforce the measures using peer surveillance. The Chinese measures have met with fierce criticism from foreign governments and international media as well. However, in spite of the size of the Chinese nation, these measures have led to only a few sporadic incidents. Our conclusion should then be that the Chinese measures work well in the Chinese communitarian cultural context.

We hope that the UN will continue monitoring the human rights aspects of the global anti-corona measures, but with an eye for the cultural diversity that is becoming more and more important in today’s world.

“Leave no one behind” – a note from the OHCHR

Posted on 11/4/2020

A number of special rapporteurs of the OHCHR have issue the following statement on the site of the OHCHR. The CCHR fully endorses this call and we therefore copy it here in full.

GENEVA (9 April 2020) – Governments worldwide and the international financial institutions should remain true to their commitment under the 2030 agenda and to their promise “to leave no one behind” in their response to the COVID crisis, a UN human rights expert said today.

“I am deeply concerned that decision makers will step away from their promises to reduce inequalities between and within countries during the current fight against the coronavirus pandemic, by adopting policies which may reinforce and exacerbate vulnerabilities that already exist,” said the UN Special Rapporteur on the right to development, Saad Alfarargi.

“In providing response to the crisis, many Governments are putting in place measures to support businesses and shield populations from the negative impact of restriction measures,” he said. “However, measures are largely imposed from the top-down, and the regular consultation and participation processes are frequently disrupted by confinement or circumvented.”

The UN human rights expert noted that, at the international level, especially in finance and economic policy, there are few, if any, rights-based decision-making guidelines.

“At national level,” he added, “women, minorities, indigenous and rural communities and internally displaced persons are once again not found at the negotiation table on issues which will have profound and long-lasting impact on the world economy and cause a major setback in the sustainable development agenda.”

Alfarargi called on all governments to enable disadvantaged and marginalised and vulnerable individuals and groups to meaningfully participate in decision-making processes. “This is essential to overcome structural inequalities and discrimination, to ensure their place as key actors in the development of countries, and to ensure the equal sharing of benefits.”

The expert urged States and international financial institutions to ensure that participatory approaches, reaching all concerned segments of the society, are developed and adequately financed, to make certain that every decision on recovery measures hit the right target and live-up to the commitment to leave no one behind.

“States where the need is greatest, in particular least developed countries, small island developing States, landlocked developing countries and countries affected by sanctions, should receive targeted international support to put in place participatory processes,” he said.

Governments and international actors should start, as soon as possible, gathering adequate data on the impact of the COVID-19 crisis, the expert said. “Data should be disaggregated at least by gender, age, disability, income, race and ethnicity. Such disaggregated data is needed to accurately assess the situation, to make inequalities visible, and to identify those who have been left behind.”

“Only based on such data we can develop evidence-based policies that specifically target those most in need. The collection of that data should be based on the principles of participation, informed consent and self-identification,” the Special Rapporteur said.

Cross-cultural aspects of disease control 3: Health and Human Rights Journal

Posted on 18/3/2020

As the corona epidemic is moving its centre rather than disappearing, we are given more and more opportunities to observe how various cultures cope with such a new threat to the entire community. After having compared the situation in the USA and China and having posted a Chinese assessment, we are now posting a search with ‘culture’ on papers in HHR. This will give you a number of perspectives applied on a variety of diseases in different cultural contexts.

Cross-cultural aspects of disease control 2: a note from China

Posted on 21/2/2020

To counter the various negative press reports and media comments regarding the Chinese government’s handling of the COVID-19 epidemic, in particular the accusations that many of the measures amount to violations of human rights (see our previous item), The Human Rights Institute of China’s South West University of Political Science & Law (SWUPL) has issued a public statement. You can find the full statement here.

On this page, we would like a present the core arguments of the statement and analyze them from a cross-cultural perspective.

The most conspicuous cultural trait of SWUPL’s paper is: particularist. Chinese culture is strongly particularist, which means that exceptions are usually more important than universial rules and regulations. The first section, entitled: ‘The Right of Life & Health as “Top Priority”’ explains that the Chinese government had to, temporarily, give up certain human rights, to give priority to health and people’s livelihood. This applies especially to restricting part of people’s freedom of movement. This fits in with what we stated in the previous item on this page. In the same way, the US government is sacrificing the right to life & health to protect the freedom of movement. However, US administrators would never publicly admit that they have to sacrifice one human right (health) to uphold another (freedom of movement).

The second paragraph reminds the Western world that according to the UDHR, ‘All human beings are born free and equal in dignity and rights’. The SWUPL statement attacks stigmatizing and discriminatory terminology like: ‘”Wuhan virus”, “China virus” and even the “yellow peril”, “sick man of East Asia” ’ frequently used in Western publications, including news media that like to profile themselves as dedicated to reporting the ‘truth’, or ‘the whole picture’.

The third paragraph states that several temporary (particularist) rules have been issued to safeguard the rights of all people in this uncommon situation.

The remaining paragraphs list measures taken to ensure that all people have enough to eat while public and economic life have almost come to a standstill, to ensure that all people have access to medical care and measures to safeguard the provision of electricity, telephone and Internet services, so people can continue to interact (important in a communitarian culture like the Chinese).

While the opinions expressed in the original paper lie with the Human Rights Institute of SWUPL, the CCHRC endorses the guiding ideas on which the paper is based.

Cross-cultural aspects of disease control: China vs USA

Posted 3/2/2020

The development of the novel corona virus infection in China and the Chinese authorities’ fight against it have been occupying the global media for a few weeks. While the WHO praises China’s large-scale response to the epidemic, hysteria seems to be the mainstream in the media outside China, in particular the Western media. Some even refer to the measures as a violation of human rights; reason for the CCHRC to get interested. It is hard not to conclude that most Western media and governments are happily embracing China’s problems with the epidemic as an indication that the country is actually not doing as well as it has been trying to make us believe. The CCHRC implores this reaction as an abuse of the misery of those infected with the virus and the next of kin of those who died from it. However, that itself is not a cross-cultural issue. In this post we want to concentrate on the criticism to the Chinese measures to contain the epidemic in the Western news and social media and point out the cultural aspects of those measures. Moreover, we intend to compare the Chinese way of containing the novel pneumonia to the measures taken by the US government to contain the current influenza epidemic in that country.

At the time of writing this text, the number of people infected with the new corona virus in China is 11,791; deaths: 259. The number of people infected with influenza in the US in the period 29/9/2019 and 29/1/2020 was 13 million, with 12 million hospitalised and 6600 deaths. Comparing these figures make you wonder which disease is the more serious threat. Influenza is a well-known annually returning disease, while the new corona virus is a new organism for which a medicine still has to be developed. And that is exactly the reason that this epidemic, though actually quite small, calls for strong measures. The city of Wuhan, where the disease started, has been virtually sealed off from the outside world. No one is allowed to enter or to leave without detailed scrutiny. Public transport in the city has been severely restricted. Shops are closed, but for supermarkets necessary for people’s livelihood. A few other cities have taken similar measures. No comparable measures have been taken in the US. This is undoubtedly the reason for the huge number of people infected and therefore also for the large number of deaths. While the death rate of the US influenza is lower, the absolute number of deaths is still high, due to the considerably larger number of infections. The big question is: how many of those 6600 deaths could have been avoided, had the US authorities take Chinese style measures?

We will never know the answer, because US governments, national or local, would never even think of such measures. The reason is that Chinese and American cultures are based on very different sets of basic values. On the dimension Individualist – Communitarian, US culture occupies the very Individualist end, while China is located on the Communitarian half. In the US, the rights of the group (nation) are best served by serving the rights of all individuals, while in China the rights of each individual are best served by serving those of the group. Even if half of the population of New York would be in bed with the flu, the municipal government, nor the national one, would even think of sealing off the city from the outside world. That would endanger the other half still on their feet, but even those people wouldn’t think of asking the authorities for such measures. It is not in their cultural DNA.

Another cultural dimension that is working here is: Universalist – Particularist. Again, US culture lies at the very Universalist end of this dimension, while China is much more on the Particularist side. The US authorities react to the outbreak of an epidemic by means of protocols, pre-planned scenarios, etc. (the Invisible Hand). Their Chinese counterparts take measures based on what they deem best for the situation here and now (Visible Conscious Hands). The former strike the latter as inflexible, while the latter strike the former as chaotic. This can explain much of the Western reporting on the Chinese handling of the new epidemic.

So, to what extent do the Chinese measures ‘violate human rights’? UDHR 25.2 says:

Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

It seems that US handling of an epidemic is so focused to the rights of the individual, like the right to move around freely, that the same individual’s right to health is threatened, because the spreading of the disease is not maximally restricted. The Chinese measures prioritise the rights of the group (e.g. the entire city of Wuhan) by restricting certain rights, like the right to move around freely,  of individuals. This decreases the risk of those individuals of being infected. Our conclusion is that the Chinese measures could indeed have saved American lives. However, this does not mean that we believe that the US government is the one violating human rights. Both governments take measures fitting the own set of basic cultural values. Neither nation is violating human rights. We do hope that the Western media will consider this when writing their comments on the situation in China.

Update 21/2/2020: the total number of COVID-19 deaths in China on Feb. 20,  2020 was 2236. On the same day, the number of influenza deaths reported by the US CDC was 14,000. No further comments needed.

Update 17/4/2020: We no longer need to compare China/corona and US/influenza.  The US is now the world’s leading nation in corona infections, deaths, unemployed, etc. However, our argument remains the same: the US is unable to copy the Chinese control of the epidemic due to cultural differences.

Who gives NGOs the authority to determine what counts as complying with human rights?

Posted on 17/01/2010

Human Rights Watch (HRW) has presented the world with another human rights yearbook. After a HRW official was denied access to Hong Kong, the organization is now aiming all its arrows to China, framing that nation as the worst performing region in human rights. Your webmaster happens to be in China while reading the various news reports about this yearbook. This time the trip started in China’s capital, flying on to Changsha, the capital of Hunan province, spending a week with friends in Fujian’s port city Xiamen and now writing this comment from one of China’s largest cities, Chongqing, along the Yangtze River. If the situation is as grave as the HRW report is trying to make us believe, Chinese citizens are masters in hiding it. I have enjoyed free discussions with all types of people in various public and private spaces. Chinese are as eager to express irritations about red tape, unfair regulations, and other issues that we like to discuss with our friends and colleagues. I have not witnessed any of them being even corrected by others in hearing distance. I have given a guest lecture in the field of Human Rights for Chinese PhD candidates in Changsha. I was not restricted in any way by the organizers of the lecture. We had an open discussion afterwards and the lecture + discussion were reported on the university’s website almost immediately, without leaving out any detail of the discussion. However, more importantly: the various pages of this site, in particular China’s organizing of the South South Forum on Human Rights (see the report earlier on this page) clearly show that China is leading in maintaining an open international discussion about the nature of Human Rights and that this leading role is recognized by the governments of a growing number of nations. This brings up an essential question: who has given a so called NGO like HRW the authority to hand out praize and accusations like they do? They reply is: no one. However, certain governments like to support HRW, because they can use its annual reports to give their policies a varnish of being supported by NGOs. HRW and similar organizations have been founded by private individuals. The CCHRC does not only not deny people the right to do so, but encourages anyone to participate in discussions about the nature of human rights. However, the international community needs to be wary to confer such an organization the authority to point the finger at a nation and mark it as ‘violating human rights’. This should be a task of that entire international community.

Julie Fraser wins Max van der Stoel Human Rights Award 2019

Posted on 12/01/2020

Culture should not be set aside in order to implement human rights, but rather instrumentalised.

For het dissertation “Every Organ of Society”, Julie Fraser (also see the Publications page on this site) has been awarded the Max van der Stoel Human Rights Award 2019. Fraser is Assistant Professor of International and European Law at Utrecht University. Her research focuses on the role of cultural norms in addressing human rights. Fraser is a researcher at the Netherlands Institute of Human Rights (SIM) and at the Montaigne Centre for Rule of Law and Administration of Justice, both at Utrecht University.

The Max van der Stoel award is given to the best PhD and the best Master thesis or article in the field of human rights. It is organised by Tilburg Law School, together with the Netherlands Network for Human Rights Research. The purpose of the award is to stimulate human rights research in the Netherlands and Belgium. It is named after Max van der Stoel, who served as OSCE High Commissioner on National Minorities.

 “I am thrilled and honoured to receive this award”, Julie Fraser says, “It is wonderful to have one’s work recognised in this way. I similarly want to recognise and thank my supervisors Tom Zwart and Yvonne Donders, and all of my colleagues particularly at SIM,The Netherlands Institute of Human Rights, at Utrecht University, who helped me throughout the PhD.”

The full title of Frasers dissertation is: “Every Organ of Society”: Exploring the Role of Social Institutions in the Effective Implementation of International Human Rights Law.” As part of her doctoral research, Fraser assisted the UN Committee on the Elimination of Discrimination Against Women with their 65th session in Geneva in 2016, and undertook field research in Java, Indonesia in 2017. She thinks the qualitative field work helped her.

“Secondly, my PhD provides a new take on an old issue – the relationship between human rights and culture. Rather than pitting the two against one another, my PhD emphasises that the law, value systems, beliefs, and even human rights are themselves part of culture. As such, culture should not be set aside in order to implement human rights, but rather instrumentalised. While culture, and particularly religion, is often portrayed in human rights discourse as a violator of rights, my field work demonstrated its positive role as an asset in protecting rights.”

In 2020 Julie Frasers work will continue to focus on culture and international law. A revised version of her PhD will be published as a monograph by Cambridge University Press. Later in the year a volume she is editing with Brianne McGonigle Leyh will also be published, which explores intersections of law and culture at the International Criminal Court.

Japan accused for violating human rights – a rare event

Posted on 1/1/2020; updated on 4/1/2020

The news of Carlos Ghosn’s flight from Japan, where he was placed under home arrest awaiting his trial, to Libanon has shocked Japan and astonished the rest of the world. This by itself is not news fitting the pages of the CCHRC site. However, Ghosn is accusing the Japanese government of violating his human rights. While under house arrest was forbidden from seeing his wife, including in the presence of lawyers, or talking to her on the phone. Prosecutors say the restriction is needed to prevent evidence tampering. Ghosn’ lawyer, Takashi Takano, had already referred to this as a human rights violation. “It’s cruel and unusual.” Ghosn’s lawyers recently filed a petition with the U.N. Working Group on Arbitrary Detention, arguing that the restrictions on seeing his wife amount to a deprivation of fundamental human rights. Ghosn’s wife has petitioned Human Rights Watch to protest Japan’s “cruel and inhumane” system of “hostage justice”.  As far as known to us, neither the Working Group nor Human Rights Watch have so far responded. The CCHRC will follow the events closely until more information is provided on which we can comment on the cross-cultural aspects of Ghosn’s case.

More biased reporting on Aung San Suu Kyi

Posted on 14/12/2019

These days, when Myanmar State Counsellor Aung San Suu Kyi is in the Netherlands to defend her country’s anti-terrorist policies in the Peace Palace in The Hague, the language of the coverage of this event in the Western press is once more (see an earlier comment on this page) uniformly negative. We repeat that the CCHRC obviously would like to see the problems in south Myanmar ended. However, we regret that the Western world is once more reacting to this type of issues by pointing fingers, while it would be better to offer Myanmar help. Your commentator would like to point at the conspicuous similarities between the problems in southern Myanmar and western China (also see earlier items on this page). Both conflicts have been initiated by a small group of separatists who seek to increase their influence through terrorism. Both governments, inexperienced with dealing with this type of violence, resort to anti-terrorist measures that are effective on short term, but can lead to other problems when continued for a longer period. Assistance from international organizations would be welcome, but a court case like this will not lead to a solution, regardless the outcome. We commend State Counsellor Aung San Suu Kyi for the brave decision to represent her country in person, knowing how the Western media and politicians will react. It proves that she is a worthy recipient of the Nobel Peace Prize.

The relativity of hardship

Posted on 11/12/2019

Yesterday evening I had just started out on a walk through Beijing at night with a colleague, when we met two African fellow attendants of the 2019 South South Human Rights Forum. We invited them to join us. I know the town probably better than most of its more permanent inhabitants, having first arrived their as a student in 1975. In fact, I started talking about that with our friends, pointing out the significantly harder conditions of living in a 1975 Beijing campus. One of the Africans calmly replied: ‘Oh, at that time I was a child soldier in Eritrea’. He made that announcement, that struck me as the most severe type of violation of rights of children, in an extremely matter of fact way. My world stood still for a second, in which I had to rethink my own perception of ‘hardship’. The four of us had a great walk through the heart of this ancient city, and talked about many issues, related to the contents of the Forum. We did not only catch a little fresh air, after an entire day inside the hotel, but also learned a lot about the relativity of hardship from our new friends. That alone made participating in the Forum worth its while.

Cross-cultural Human Rights Review meets with Kunming Delegates in Amsterdam

AMSTERDAM, THE NETHERLANDS – On 21 November, Cross-cultural Human Rights Review (CCHRR) was invited to attend a meeting with members of the Kunming delegation who visited the Faculty of Religion and Theology at Vrije Universiteit Amsterdam (VU). Delegates Dong Yun, Du Zhongchu and Qian Weiguo were visiting the Netherlands from Kunming, the capital city of the southern Yunnan province of China.

CCHRR Editor-in-Chief, Professor Wim Janse, organized a purposeful meeting for the delegates to meet with members of the VU’s Faculty of Religion and Theology, the Cross-cultural Human Rights Centre and CCHRR. All attendees were allowed to present their expertise and shared their latest developments for there to be a proper exchange of knowledge.

The meeting began with a warm welcome from Professor Ruard Ganzevoort, Dean of the Faculty, and was followed with presentations from fellow faculty members Dr. Samuel Lee, Dr. Bert Dicou, Professor Henk Bakker and Dr. Qiao Cong-rui.

CCHRR Managing Editor Vivian O. F. Aiyedogbon, alongside Researcher for Communications Sarah Njoroge, shared the Review’s mission and aims and informed the delegates on what to expect from the Special Issue – released on 2nd December. The delegates also received information on how to get involved with the Review for future publications.

CCHRR members were thrilled to learn from delegate Dong Yun, Standing Vice Principle of Yunnan Provincial Christian Seminary, who presented on the delegation’s efforts in education and theological management in regional seminaries that are a part of the Yunnan Province.

Delegates Du Zhongchu and Qian Weiguo* provided insight into the cross-section of religion and ethnic relations in the region of Kunming. The delegates added that their ambition is to partner with international academic institutions to broaden their mission.

As CCHRR aims to broaden the scholarship on human rights, we also see the importance of allowing for a deeper dissection into the relationship between human rights and religion. Together, CCHRR and the Kunming delegation found that there is room to explore scholarship in the future.

Long awaited: the launch of the Cross-cultural Human Rights Review

Patrons of culture and human rights finally have a publication platform of their own: the Cross-cultural Human Rights Review (CCHRR). CCHRR is a peer-reviewed periodical devoted to cross-cultural human rights studies. It contains articles in this field as well as in other specialized related areas. The Cross-cultural Human Rights Review is an unrivalled resource for the subject both in the major research libraries of the world and in the private collections of scholars. With an international circulation, the Cross-cultural Human Rights Review provides its readers with articles in English. Frequent theme issues will allow deeper, cutting-edge discussion of selected topics. An extensive book review section is included in every issue keeping you up to date with all the latest information in the field of cross-cultural human rights studies. The Review offers you an easy way to stay on top of your discipline.

Recent Dutch laws said to violate Muslims’ rights

(October 2019) Dutch academics highly criticize a series of laws recently enacted in the Netherlands because they believe these laws have increased discrimination against Muslims and the violation of their rights.

Martijn de Koning of Amsterdam University’s Anthropology and Sociology Department told Anadolu Agency (AA) that legal regulations affecting religious groups have been made in the past in the Netherlands, but recent steps are now aimed entirely at Muslims.

In August, the Netherlands brought into force a ban on burqas — a full body covering including a face veil worn by some Muslim women – in public institutions.

Clothing that “covers the face,” such as burqas or veils no longer to be worn in public institutions such as schools, hospitals and government offices or on buses and trains, authorities said in August when the new law came into force.

In May, the Dutch parliament introduced a bill for the second time to ban ritual slaughter of animals, which would prohibit the methods of humane slaughter followed by Muslim and Jewish communities.

In addition to the burqa ban and restrictions on the animal slaughtering practices, Dutch Education Minister Arie Slob in September ordered a review of schools providing Islamic education.

 “Cases such as the ban against halal slaughter and restriction of religious education have affected other religious groups as well. However, with the recent ban on burqas, we have seen that the aim of religious regulations is aimed only at Muslims,” Koning said, adding that this is a serious situation and the government needs to do something about it.

Professor Annelies Moors of Amsterdam University also told AA that politicians have used anti-Muslim rhetoric as a means of gaining votes that each restriction now targets Muslims. Moors said that negative reactions toward women wearing burqas may increase because of the legal proceedings, noting, “Such restrictions trigger violence and discrimination against Muslims in the community.”

Cross Cultural Human Rights Centre Chairman Professor Tom Zwart said that the Dutch government’s intervention in the course content of Islamic education institutions and Islamic schools is a result of its efforts to make Islam “more democratic and European.” He explained that while Islam instructs Muslim minorities to be committed to the country where they live as long as they have religious freedom, these restrictions harm Muslims’ commitment due to the conflict of loyalties.

The Dutch government’s main advising body in 2015 said the choice to wear an Islamic veil is protected by the constitutional right to freedom of religion, and that it saw no ground to limit that right. It is also said the law was unnecessary, as only about 150 women in The Netherlands wear such clothes. In 2012, the Dutch Senate scrapped a ban on ritual slaughtering put into law two years prior, allowing exceptions for Jews and Muslims to produce meat in line with religious guidelines. The senate cited violations of freedom of religion in its decision. The new bill introduced by the Party for the Animals calls for scrapping the exceptions for Muslims and Jews.

Great choice for the 2019 Nobel Peace Prize

Several of the Nobel Peace Prize awards of recent years have been quite controversial. However, this year’s laureate, Mr. Abiy Ahmed, is a choice that fully complies with what the CCHRC is standing for: the implementation of human rights taking local culture and social practices into account. We congratulate Mr. Ahmed with the award, and the Nobel Organization with their excellent choice.

Update 7/9/2021

The internal war in the Tigray region has cast a slur on Mr. Ahmed’s reputation. However, we need to add to the Western criticism on his government so far that many non-Western nations, in particular those have once been colonized by one of those nations, are still suffering from ethnic strife the roots of which lie in the colonial period. Ethiopia is a good example of a country struggling with this problem. Eritrea was the earliest issue, and the separatist movement in Tigray another. Obviously, the Ethiopian government needs to deal with it in a way that does not harm to interests and livelihood of the local population. On the other hand, supporting separatist movements remains a means of some Western nations, in particular the US, to interfere in emerging economies. The West should not react by criticizing the Ethiopian government or worse, punishing it with boycotts, and certainly not by arming separatists, but by offering support in policy making and nation building, taking local culture and social practices into account. 

US social problems seen from a Human Rights angle

As an academic organisation, we are careful not to repost discussions on popular platforms. However, a recent post on Quora (Sept. 30, 2019) by an academic of Chinese descent who has been living in the US for a decade does highlight a number of problems in US society that are directly related to human rights. The original question is a long one: ‘Since China’s population dwarfs the US’s population, and China’s GDP seems destined to surpass the US’s GDP, what’s the smartest thing the US can do to set up a situation as favorable as possible to the US while it still has the larger GDP?‘ The reply is well informed from embedded data sources. We are quoting the core arguments here, with only a few belligerent sentences altered or deleted.

  1. 7% of US citizens are in prison at any moment (this statistic is terrifying, considering China and Canada have roughly 0.1%, Japan and Germany 0.06%). The justice system clearly doesn’t work for average citizens. Americans are NOT born criminals that need to be locked up, but rather the draconian laws, arbitrary law enforcement, etc. intentionally trying to imprison people that have done no harm to the society. Every time someone mentions this, American nationalists will claim they are just locking up criminals. It’s ridiculous. Why aren’t any other country having so many criminals? How hard is it to just admit you did something wrong?
  2. The US doesn’t have wealth problem (like being robbed by Chinese, Japanese, Europeans, or Mexicans) like Trump claimed, what the US has is a wealth distribution problem. In fact, the US has an average wealth that’s higher than countries with much higher living standard.The problem is, the wealth is concentrated on so few people that vast majority of people are worse off than what they used to be. Since 1980s, the top 1% owns 21 trillions more, while the bottom 50% have lost 900 billions. You see the problem here, and why this model is unsustainable?
  3. The US has a declining life expectancy along with Afghanistan and Somalia.I don’t think I need to explain why people in Afghanistan and Somalia are dying. The bizarre thing is the US, a country with no wars in its homeland, and one of the richest countries on this planet, somehow managed to climb onto this list. Americans are dying, they live 4 years shorter than most developed countries.
  4. Oh boy, where to start about the glorious American healthcare? The prices tend to be 20~100 times higher than rest of the world. Even after insurance Americans pay more than rest of the world without insurance. This level of absurdity shouldn’t have happened in anywhere other than a sarcastic fiction, but here we are. This Korean tourist was charged 18k for basically nothing.The doctors did do the check, but in rest of the world it wouldn’t cost more than $180.

Apart from the factual nature of this article, it is also interesting from a cross-cultural point of view. In spite his 10 years in the US, the commentator is still influenced by Chinese cultural values. The same applies to the horrific adventure of the Korean tourist. This story has been widely discussed on the Chinese Internet. On the US side, we see an extremely Universalist ‘rules are rules’ attitude, while the Asian judge this from the opposite particularist perspective. Universalism vs. Particularism plays a major role in the debates about the global employment of human rights. We will go into this deeper on this page in the near future. For the original Quora article, click here.

Exhibition on China’s progress in human rights opened at the United Nations’ main office in Geneva

An exhibition showcasing China’s progress in human rights opened at the United Nations’ main office in Geneva, Switzerland, on Monday, September 9, 2019. The exhibition, named Pursuing Happiness for the People: 70 Years of Human Rights Progress in China, displays some 120 photos as well as films and virtual reality videos related to the topic. You can read more on this topic here.

Diplomatic debate about China’s HR record reveals diverse political agendas

Ambassadors representing 37 countries praised China for its “remarkable achievements in the field of human rights” on July 12, 2019. Although not mentioned verbatim, the fact that this joint statement came just a day after a group of 22 other countries formally condemned Beijing for the mass detention of ethnic and religious minorities in the country’s Xinjiang region leaves no doubt that the second statement is meant to counter the former one.

We will not copy the full texts of either statement here, you can consult the links in the above paragraph for that. Here, we want to focus on the nature of both camps. The best cue for that is the list of participants.

Condemning China Australia, Austria, Belgium, Canada, Denmark, Estonia, Finland, France, Germany, Iceland, Ireland, Japan, Latvia, Lithuania, Luxembourg, Netherlands, New Zealand, Norway, Spain, Sweden, Switzerland, United Kingdom
Praising China Algeria, Angola, Bahrain, Belarus, Bolivia, Burkina Faso, Burundi, Cameroon, Cuba, Dem. Rep. of Congo, Egypt, Eritrea, Gabon, Kuwait, Laos, Myanmar, Nigeria, North Korea, Oman, Pakistan, Philippines, Qatar, Russia, Saudi Arabia, Somalia, South Sudan, Sudan, Syria, Tajikistan, Togo, Turkmenistan, United Arab Emirates, Venezuela, Zimbabwe

It is obvious at first sight, that the condemning faction mainly consists of Westers nations, that have been criticising China for many alleged ills almost from the founding of the People’s Republic. More or less the same group regularly issues similar critical reports about other nations, taking their shared political system as THE benchmark for the entire world to follow.

The praising faction is a much more diverse group of nations, some of which are not at all natural friends. This indicates that it is not a group of usual suspects, but one that was composed specially for this joint statement. The most salient feature of this group is that it comprises more than a few Islamic nations, including Saudi Arabia. Several of the nations of this group have been the object of similar public accusations from the Western nations. For them, the large-scale attack on China apparently functioned as a red rag, triggering them to unite in a counter statement.

Most of the praising nations are emerging economies that have to fight for a piece of the global economic pie that is so tightly guarded by the developed Western nations. This is reflected in the following paragraph in their statement:

“We commend China’s remarkable achievements in the field of human rights by adhering to the people-centred development philosophy and protecting and promoting human rights through development”

Emphasis on the Right to Development is a core aspect of the new Chinese discourse on Human Rights.

In the heat of this debate, the State Council Information Office of the People’s Republic of China published a white paper titled “Historical Matters Concerning Xinjiang“.

The CCHRC is not neutral in this debate. We firmly support the initiative of the 37 ambassadors giving a powerful counter-statement to the one-sided, culturally biased, statement of the Western nations.

A related debate took place in the UN on October 29, 2019. Belarus made a joint statement then on behalf of 54 countries (including Pakistan, Russia, Egypt, Bolivia, Democratic Republic of the Congo, and Serbia) in firm support of China’s counter terrorism and de-radicalization measures in the Xinjiang Uygur autonomous region.

Punta del Este Declaration on Human Dignity for Everyone Everywhere

The Punta del Este Declaration commemorates the 70th anniversary of the adoption of the Universal Declaration of Human Rights (UDHR), celebrating its recognition of human dignity at the core of the panoply of human rights and recommitting to protecting it for everyone everywhere. The Declaration was adopted at a conference convened in Punta del Este, Uruguay from December 2-4, 2018, shortly before the formal 70th anniversary of the UDHR (December 10, 2018).

Biased reporting of Bangladesh elections

Sheikh Hasina’s party has won the Bangladesh general elections with a landslide victory once more. The reporting on this event in some of the Western media is quite biased in the perspective of cross-cultural human rights. On one hand, the high percentage of voters endorsing the prime minister is linked to the great economic growth that Bangladesh has seen during her term in power. On the other hand, the prime minister is accused of ‘running an authoritarian government that allows human rights abuses to spread’.

Although we have not (yet) performed a detail investigation into the nature of the facts leading to that accusation, it is very likely that at least part of the accusations is based on cultural biases. Several individuals interviewed by Western journalists freely confirmed that they voted for the Awami League in the hope that the economic growth will continue. Until proven otherwise, the CCHRC stresses that fulfillment of the basic economic needs of people is also a human right. The Awami League has definitely performed well in this respect.

Amnesty International strips Aung San Suu Kyi of award

It is with regret that the CCHRC has learned that Amnesty International has stripped Aung San Suu Kyi of the Ambassador of Conscience Award. It is one action in a long chain of similar ones, in which the Myanmar leader has seen one honorary title after another taken away from her.

It shows once more that Amnesty International and other givers of such awards or titles are more focused on rituals like the ceremonial handing out awards, than on practicing what they preach in the everyday reality in the field.

Aung San Suu Kyi received most of these titles, it is a long list, during the time of her house arrest following a major victory of her party in the parliamentary elections. During those years, she remained a very vocal advocate of human rights in Myanmar. Her activities were mainly making herself heard and read, from that relatively comfortable and isolate space, but she was able to inspire a major part of the Myanmar population through those activities. None of those honorary titles played a role in this success.

However, when she succeeded in creating such a critical mass that the military saw no other option than to grant her a certain political influence, she did not shun her responsibilities and became Myanmar’s civil political leader as Foreign Minister and State Councillor.

She has to fulfill these functions and make the most out of it, while still having to share power with the army that kept controlling part of parliament. This requires a high level of political and interpersonal skills. The rapid social and economic developments since the moment she took charge are sufficient proof that Aung San Suu Kyi has the proper skills. To mention one concrete example: private entrepreneurship is thriving in present day Myanmar. It is now possible to initiate business activities without involving the army in one way or another.

It would be unfair to expect that she would eradicate all political issues in this highly diverse nation with its complex recent history. Moreover, it would be inhuman to expect her to do so on her own, without the cooperation of political associates and at least a considerable part of the Myanmar population. Aung San Suu Kyi has been able to organise that cooperation. Unfortunately, small groups of the Myanmar population are taking advantage of the newly gained freedom to start provoking the government by propagating more ‘freedom’ or even independence of their own ethnic group. Their actions include armed attacks on government agencies and officials with the clear objective to provoke counteractions. No national government can ignore such actions. As Myanmar still lacks a fully functional police force, such armed actions are dealt with by the army. This is an unfortunate course of action that can easily lead to excessive violence. However, that does not alter the fact that that violence was provoked by equally inappropriate hostilities.

The CCHRC obviously would like to see the armed conflicts in Myanmar stopped. We regret that the Western world is once more reacting to these conflicts by pointing fingers and shouting names, while it would be better to offer Myanmar help, e.g., to develop a proper police force that can respond to such issues in a more restrained way and take measures to prevent them from happening. Aung San Suu Kyi seems to be doing her utmost to maintain the development of Myanmar that she helped starting up. However, being human, she also has her limits. It would be unfair to expect her to prevent militant groups to provoke the army. Once a provocation has taken place, she is not in a position to deter the army from making reprisals.

Fortunately, Aung San Suu Kyi is again continuing the work she has committed herself to. Just as the honorary titles played no role when she had them, having them taken away is also of no consequence to her dedication.

Beijing rebuts human rights allegations from Human Rights Watch

There has been another negative report about current Chinese policies in China’s westernmost Xinjiang region, known as the Xinjiang Uyghur Autonomous Region, by the NGO Human Rights Watch (HRW). The allegations have been rebutted by a spokesman of the Chinese Foreign Ministry (see: China Daily, 11 Sept., 2018). The latter not only dismissed the most recent accusations, but also pointed out that “Human Rights Watch NGO has always been full of prejudice against China”.

That counter-accusation is not unfounded. HRW has been accused of being biased and employing poor research methods numerous times, including by other NGOs engaged in human rights issues.

Accusations by HRW towards China and rebuttals by the Chinese government have become a recursive ritual that does not add to the improvement of the human rights of any person or group of people. The Cross Cultural Human Rights Centre has been erected to break this vicious cycle of accusations and initiate an ongoing dialogue between nations with different cultural traditions, based on mutual respect of one another’s cultural values and social practices embedded in those values. To attain that goal, affiliates of the CCHRC are constantly building and fine-tuning academic methods that they exchange during periodic seminars, like the ones reported in the Events page of this site. The CCHRC would be delighted to see members of HRW participate on our academic exchanges.

Chinese human rights delegation visits UK

A delegation of China’s largest national nongovernmental organization in the field of human rights wrapped up its visit to Britain on Tuesday after meeting with politicians, researchers and senior lawyers.

The China Society for Human Rights Studies delegation, during its four-day visit, held symposiums with Alex Pinfield, head of the East Asia Department of the British Foreign and Commonwealth Office; Champa Patel, head of the Asia-Pacific Program at Chatham House; Lord Davidson of Glen Clova; and Lord Garnier of the House of Lords and attended a roundtable discussion organized by the Great Britain China Center.

Fu Zitang, head of the delegation, vice-president of the society and president of Southwest University of Political Science and Law, said that the visit aims to enhance mutual understanding between the Chinese and British sides in the field of human rights and to reduce misunderstandings.

He said the delegation introduced to the British side the latest achievements of China’s human rights protection and development.

“China has combined the universal principle of human rights with the country’s reality and found a route suited to its own national conditions,” he said.

The British side welcomed the delegation and appreciated China’s remarkable achievement in poverty reduction, hoping to conduct deeper and more extensive discussion and cooperation with China.

(source: China Daily, July 5, 2018)

United States withdraws from Human Rights Council

The United States has announced that it will withdraw from the United Nations Human Rights Council. The US ambassador to the UN Nikki Haley called the organisation a “protector of human rights abusers and a cesspool of political bias” and “an organisation that is not worthy of its name”. The US has long called for the body to reform, saying it allows members that have been accused human rights violations. Ms Haley pointed to the involvement of countries like China, Cuba and Venezuela in her speech on Tuesday.


The CCHRC favours an open dialogue between all nations about the nature and practical application of human rights. The most basic requirement for starting and maintaining a dialogue is the existence of differences of opinion and an attitude of the participants in the dialogue of respecting those differences.

The goal of the dialogue is not reaching some kind of one single opinion, after which the dialogue can stop, but maintaining the dialogue to allow nations to continuously exchange opinions on concrete issues related to human rights. Such a dialogue will produce an endless stream of ideas and propositions that practitioners in the field, or politicians facing difficult decisions, can use to formulate practical solutions.

Running away from a dialogue means that you are no longer willing to participate in that dialogue. The CCHRC welcomes all nations to participate and regrets it when any nation withdraws, regardless the size of that nation. However, we also believe that the dialogue can continue as long as there are at least two nations willing to do so. In fact, the number of such nations is much larger than two. This means that the US decision to withdraw will not harm the dialogue and will only result in the US not being able to enjoy the fruits of the dialogue, at least not to the largest possible extent.

Having said this, the naming of concrete nations by the US Ambassador to the UN does violate one basic principle of the CCHRC: we do not exclude any nation from the dialogue. An individual nation can be criticised for a particular issue during the dialogue, after which that nation will have the right and opportunity to defend itself, again in a way that complies with the spirit and principles of the CCHRC. This could theoretically lead to a nation left alone without any other nation defending its actions. We believe that such a lonely position will sooner or later lead to changes, behaviour that will attract support from other nations participating in that continuous dialogue. The CCHRC is inclusive and definitely not exclusive.

To summarise: the CCHRC regrets the US decision to withdraw but does not see any consequence of that decision for the continuous dialogue about human rights between nations. The CCHRC will at any time welcome the return of the US. However, we sincerely hope that by that time the US attitude will be inclusive, rather than exclusive

New post on the Culture and Human Rights blog

The Veil of Sexual Shame: The Impact of Sexual Violence and its Social Stigma in the Case of the Rohingya

Use of mother tongue is a human right

The compulsory use of English in higher education is a topic of public discussion in a growing number of non-English speaking nations. This blog positions these debates as a human rights issue.

New post on the Culture and Human Rights blog

New Chinese Discourse on Human Rights

The China University of Politics & Law (CUPL) announces its 2018 Summer School program

the Institute for Human Rights of CUPL will organise the 10th session of its CUPL Human Rights Academy will be held on July 2 -13. The instructors will include a number of international scholars. You can read more about the program and conditions to participate here.

Freedom House publishes its latest mapping of the free world

“Political rights and civil liberties around the world deteriorated to their lowest point in more than a decade in 2017, extending a period characterized by emboldened autocrats, beleaguered democracies, and the United States’ withdrawal from its leadership role in the global struggle for human freedom.”

This is a paragraph of the explanatory text of the Freedom in the World 2018 map recently published by the Freedom House. Indeed, when we start calculating the non-free world by adding the purple and green nations, we end up with 55% of less-than-free countries. From the other side, the not-unfree nations are still good for 75%. While not contending the importance of freedom, this map and the reasoning on which it is based are highly problematic, when interpreted from the philosophy of the CCHRC. First of all, culture does not seem to play a serious role for the members of Freedom House. A search with ‘culture’ using the site’s own search engine, generates phrases with the structure ‘culture of X’, where X stands for words like: rape, fear, corruption, tolerance, compromise. Some of these have a positive connotation, but the majority are negative. Culture as a set of basic values that people of a region use to make sense of the world is completely absent. One could contend that Freedom House is focusing on freedom, only one aspect of human rights. However, even then, to colour a country like India green and China purple, completely ignoring the enormous differences in the percentage of the population living below the poverty line, is at least ironic. What is the meaning of ‘freedom’, like free elections, if such a large part of the population is starving? We at the CCHRC are not the only ones wondering about this, as shown by this discussion on Quora. Back to China, one of the most populous of the purple nations on this map, how can the information provided by Freedom House explain the high ratio of Chinese who believe that their country is on the right track (90% for Chinese; 79% for Indians)?

Yet another organization spends its days monitoring the degree of happiness of the peoples of the world. Here is their latest mapping, the World Happiness Index 2017. The darker green the happier the people of that nation; the darker red the unhappier the people of that nation.

Continuing with China and India as two populous non-Western nations that are so frequently compared, we can look up the exact indices of these nations. China tops India with their respective ranks of 79 and 122. While we can readily relate freedom to human rights, happiness seems like a more elusive state of mind. However, the Happiness Index is a compound including indices for ‘healthy life expectancy’, ‘freedom to make life choices’, which are directly linked to human rights. The ‘freedom’ in this context refers to everyday life, while Freedom House concentrates on political freedom.

And then there is the World Inequality Report 2018. Let’s zoom in on one of the tables on this site, showing the share of the top 10% income shares in the GDP of selected nations in 2016.

According to these figures, income inequality in China is considerably smaller than in India, and even smaller than in North America.

Finally, there is the 2018 Edelman Trust Barometer. This continuous study monitors the trust in NGOs, business, government and media by the general online population and the informed public in 28 countries. While the global trust situation deteriorated a little in 2017, that of both India and China increased slightly. China even tops the 2018 list with 74 (from 3rd in the 2017 report with 67). India ranks 3 with 68 (from first in 2017 with 72). Most of the purple countries on the Freedom list end up on the less than 50 sections of the Edelman Trust list. We can hear people argue that people with more freedom will vent their feelings of distrust more freely. However, Edelman has taken than into account. The high score for China can be attributed to the efforts of the current government to fight corruption, which used to be the major concern of the man in the street in China. The fact that only non-Western nations end up in the positive section seems to indicate that culture is mediating the outcomes. However, the Edelman Trust Barometer does not take culture into account, like Freedom House.

The CCHRC does not have all the answers ready, but we would never claim that we have. The common problem we have will with all these mappings is that they has been done while looking at humanity through a very narrow lens. The CCHRC proposes that the human rights situation in each nation should be judged using a combination of a commonly accepted set of basic human rights and a model of national/regional culture. The practical implementation of the same human right can differ between regions with different cultures. Moreover, regional developments can take place at a speed that defies the annual drawing of simplified maps. We prefer thorough case studies like the ones you can find in the Publications section of this site.

Berlin celebrates Human Rights with Christmas

The United Buddy Bears, each decorated using the unique symbols of a different nation, were one of the highlights of the Christmas decorations of Berlin in 2017. The bears could be admired in the Walter-Benjamin-Platz. In the middle of the square, a single bear was dedicated to Human Rights, with all national bears staring at him in awe. The bears moved elsewhere on January 8, but your webmaster was lucky enough to shoot some pictures and make this the first news item on the CCHRC’s new site.

The First South-South Human Rights Forum adopts the Beijing Declaration

More than 300 officials, scholars and representatives from over 70 countries, regions and international organizations attended the South-South Human Rights Forum that was held in Beijing December 7-8, 2017. CCHRC’s Tom Zwart (see the About page on this site) was one of the speakers during the opening session. The two-day forum centred on the theme “Building a Community of Shared Future for Humanity: New Opportunities for South-South Human Rights Development“. According to the Beijing Declaration issued at the forum, participants agreed that the right to subsistence and the right to development are the primary basic human rights. The main body of the right to development is the people. Developing countries should pay special attention to safeguarding the people’s right to subsistence and right to development, especially to achieve a decent standard of living, adequate food, clothing, and clean drinking water, the right to housing, security, work, education, health and social security, said the declaration.

You can find the full text of the Beijing Declaration here.